I write here about some of the hardest aspects of our society, writing to produce a social commentary true to our stated interest in egalitarianism, in equality. Nonetheless, I’ve hardly touched the most inflammatory subject of society, religion. It’s time to do so. Passover is nearing its end; Easter has begun. Neither politics nor religion is inherently violent, though there is violence in both. Somehow, though, religion tends to incite more violence than politics.
In usual religious terms, especially Christianity, there is a heaven and a hell, a good versus evil dichotomy. I suppose in usual hippie terms, “Imagine there’s no Heaven / It’s easy if you try / No hell below us /Above us only sky.” The Cathars viewed all material, including existence, as evil. Terribilis est locust iste. This place is terrible. Good versus evil, or the choice to be good or the opposite of good.
In current American Christian terms, Christians believe in heaven but much less in hell. This has to do with globalization, on an international level and on a communal level. If you’re Christian and your good neighbor is Hindu/Jewish/Buddhist, you begin to think that person should not be damned for eternity. On a personal level, this means that you don’t believe in hell anymore, so your own actions won’t get you damned for eternity if you do something wrong. What incentive is left to be good if hell isn’t there waiting for you?
In political terms, this has some meaning. Church and state are much less separate than we like to think, for we political animals are surrounded by religion, and both are part of our being. If you don’t believe in hell – I don’t; it has never been part of my religion – why do things well, as opposed to not well? It means you have to have empathy; it means you have to be part of the here-and-now and not only the afterlife. What’s this going to do to American politics? We’ll have to wait and see.
The following is a graph of of our national debt by party since World War II.
The Republicans commonly claim the Democrats are the big spenders who don’t manage the money they bring in well. This graph, biased though all graphs are, comes from the State Department of the Treasury, so I give it some merit.
A hat tip to Dwight Pelz, Chairman of the Washington State Democratic Party.

Wrote the Congresswoman to the US Attorney General (pdf):
For our democracy to endure, we, the people, must have faith in its laws and its system of justice, including faith that our elections for public office are fair and free from any manipulation or tampering. Following this week’s election for the Wisconsin Supreme Court, numerous constituents have contacted me expressing serious doubt that this election was a fair and free one. They fear, as I do, that political interests are manipulating the results.
…
Specifically, I urge you to immediately assign the Justice Department Public Integrity Section, which oversees federal prosecution of election crimes, to investigate the questionable handling of vote records by Waukesha County, Wisconsin.
I think it’s as admirable as the next guy that BP gave hundreds of millions of dollars to Gulf Coast states that were affected by last year’s oil spill that was so large that Transocean, the parent company of the deep sea well, was given an award for its safest year ever. But where does the money go that BP agreed to pay? SUVs and iPads?
In sleepy Ocean Springs, Miss., reserve police officers got Tasers. The sewer department in nearby Gulfport bought a $300,000 vacuum truck that never sucked up a drop of oil. Biloxi, Miss., bought a dozen SUVS. A parish president in Louisiana got herself a top-of-the-line iPad, her spokesman a $3,100 laptop. And a county in Florida spent $560,000 on rock concerts to promote its oil-free beaches.
Sometimes this should be called blatant corruption, and sometimes it shouldn’t. I agree with the official who said that the money needed to get out there. Again, I commend BP for actually providing money. It becomes the problem of the recipient of that money, the state, for ensuring that it is used correctly. What about people who lost their job (as well as the 11 who lost their lives)? Do they get money?
Government, including states, exists to provide citizens with relief from disaster. Disasters include natural and man-made. An earthquake is a natural disaster. A melt-down of a nuclear reactor is a man-made disaster. The explosion of a deep sea oil rig is both. Oil comes gushing out, and reaches the shores and livelihoods of man.
To provide relief, government has to have an income (and, like it or not – regardless of the euphemism you use – income means taxes). It probably is not reasonable to levy a massive tax (in this case, BP paid out hundreds of millions of dollars, which probably wasn’t sufficient) on the populace of only coastal counties; a tax that would cover oil rig explosions. Since that is not right, it is right that the money comes from somewhere, and that somewhere is BP.
However, states also exist, once they have acquired money, to make sure that money is distributed correctly, according to need (and while need should reflect social values, such as education, after a massive oil spill need implies many things, among which an iPad is not prominent). What might be needed in this case? Efforts for cleanup; relief for those who lost jobs.
It is the government, more than BP, who needed to, and effectively did not, attach any strings to the distribution of relief money. Oh, there must be some strings, but they are probably hanging loose somewhere. Find those strings, please. Secure them.
President Barack Obama,
The continued repression of human rights advocates and dissidents in Bahrain has continued to alarm myself and many other Americans. The recent arrest of Abdul Hadi Alkhawaja was described in detail by his daughter Zeinab Abdulhadi Alkhawaja, who managed to gather the strength to use twitter to give a minute by minute account of the brutal, violent arrest of her father and assault on her relatives.
While there are countless numbers of similar human rights abuses occurring each night around the world, the situation in Bahrain is one where your immediate attention can make an effective impact due to strong bilateral ties between the Bahraini government and your own. Thus far, I’ve found the response by the United States to the crackdown in Bahrain entirely insufficient of our nation’s legacy. Worse, a recent claim by Defense Secretary Robert Gates that there’s evidence of Iran’s role in the unrest in Bahrain makes me fear Bahrain’s rulers will be emboldened to continue stifling dissent under the pretext of fighting Iranian interference.
I feel strongly that you should urgently make clear that the Bahraini people shouldn’t be subject to this crackdown carried out with vicious force by plain-clothed security forces. I have no expectation that your administration will implement the isolation of Bahrain’s authorities that the Bahraini people deserve and that is worthy of a foreign policy representing the American People. However, at the age of twenty, I don’t want to be so cynical so as to think my president is unwilling to speak out and insist Bahrain’s government cease these extra-judicial raids and arrests targeting political dissent.
I don’t yet have the audacity to hope or expect anything more. I do expect, no, demand we make a start in putting our complete slate of values to practice in our foreign policy.
– David Ferreira
I strongly encourage everyone to express your desire to see the Obama Administration effectively represent us on Bahrain by contacting the White house here. Silence is complicity.
I would love to be able to write this and say that our government functions so well that there will be no shutdown of the federal government due to lack of money. That is not the case. This isn’t just about the budget, and it isn’t just about social issues. It isn’t just about politics, and it isn’t just about representative democracy.
If this situation were unique to 2011 we would be both panicked and likely to solve a solution. That is not the case. There have been past government shutdowns and with the trend in current political climate it stands to reason there will be others in the future. It is not merely an impasse between Democrats and Republicans, or between conservatives and liberals. It isn’t just Blue Dogs and Tea Partiers.
This is a conflict between a mindset: one mindset says that politics in a representative democracy should be done for political gain, and if shutting down the government may gain political points, it is the thing to do. The other mindset says that in representative democracy, the government must represent many views, and the government must always maintain the ability to function. The first mindset says politics is a game of 50%+1. The second mindset wants the best society for the most people.
These two mindsets, like everything else in politics, lay along a scale. They could be diagrammed as a circle, a triangle, or a square (or another four-sided object). We, all of us, possess both mindsets at the same time. We fall along all points of the scale, and are both inside and outside the box. This battle over whether to cut $30,000,000,000 or $33,000,000,000 or $60,000,000,000(those numbers look big written out) from the budget is both sad and not a battle of ‘us versus them.’ This battle is not just a domestic battle, it is an internal battle. It is one we all must fight. Do we cut the $30,000,000,000 of non-security spending for political gain, or should we do it because it represents our interests?
That is the question.
For three full months the revolutions across the Middle East have besieged both their domestic tyrants and the geo-political forces that have restrained the whole region for decades. What, at the fall of Mubarak, looked like a torrent of uprisings that would stop only when it ran out of dictators to topple is now a collection of struggles increasingly frustrated by repression, intervention and their current tactical limits.
In the case of Yemen, protesters have been valiantly mobilizing since January 20th against the 33-year rule of Ali Abdullah Saleh. By February, protesters had launched a sit-in at Sana’a University, in effect, making it their own Tahrir Square. Over a month and half into that sit-in, there they remain steadfast despite several brutal assaults, but so does Saleh remain in his presidential palace(s).
Bahrain’s own democracy movement that was launched on February 14th has also showed glorious determination, several times resisting brutal crackdowns only to face a regional conspiracy that brought soldiers from Saudi Arabia and other Gulf countries storming in to reinforce the monarchy. And again in Bahrain, protesters had a location to rally around, making Pearl Square their Tahrir Square.
There is great risk that the lesson learned from Egypt’s revolution is that it only takes a square occupation to bring down an entrenched autocrat. The occupation of Tahrir Square was one of multiple tactics fundamental to forcing Mubarak out of power. The replication of only one of these tactics has partly contributed to stalled revolutions across the region.
The Tunisian and Egyptian revolutions utilized different sets of tactics but their shared success was in their ability to escalate and retaliate to the repression they encountered. When security forces loyal to Ben Ali carried out the vicious massacre of protesters in Kasserine, Tunisians responded with the Sfax general strike, mobilizing tens of thousands of people on January 12th, only to be followed up days later by the Tunis general strike on the 14th, the day Ben Ali went fleeing for the protection of Saudi patrons. Showing similar tactical proficiency, Egyptians also managed to punish the regime for its intransigence by launching sit-ins outside the presidential palace, state TV, and parliament, actions reinforced by waves of industrial action in critical sectors that combined to overpower Mubarak.
Bahrain’s revolution showed promise in retaliating against repressive measures ordered by the Khalifa dynasty. 90% of workers from Bahrain’s largest trade union federation voted to strike in March in response to attacks on protesters. However, the strike at the crucial Alba aluminum plant failed to affect operations as only “non-essential” staff participated in industrial action. Other decisive sectors like oil and petrochemical industries remained unaffected by the strike call, depriving the street protesters of the working class escalation invaluable in revolutions. Left unscathed by the strike call, the Khalifa regime has begun a systematic campaign targeting opponents within the working class.
There are early but positive signs that Yemen’s revolution is adapting and adjusting strategy specific to their situation. April 7th, the city of Taiz witnessed a general strike that reportedly choked the city, brining tens of thousands onto the street. This comes days after another general strike that shut down both Aden and Taiz. The challenge for Yemen is whether this mobilization can escalate in degree, length and extend to other major cities.
This maturation of industrial action in Yemen must not be delayed. The United States is now heavily involved in the political crisis, negotiating to see Vice President Abd al-Rab Mansur al-Hadi lead the “transition”. But al-Hadi has been Vice President since 1994 and if he’s being pushed forward by the United States then he’s sure to be a continuation of Washington’s so-called stability centered foreign policy. The Americans have found their Omar Suleiman character to take over Yemen and sure enough, the Gulf Monarchies have become involved in executing this transition desired by the Obama administration.
Defense Secretary Gates visiting Saudi Arabia this week was no coincidence. Gates while there even said, without evidence, that Iran is meddling in Bahrain. The statement effectively serves to endorse the Saudi led GCC invasion of Bahrain while getting the House of Saud behind the “transition” outcome in Yemen desired by Washington.
But as the United States works furiously to set the agenda in Yemen, the Yemeni people have the chance to circumvent that agenda by removing Saleh and his accomplices by their own volition, a feat the Egyptian revolutionaries accomplished by removing both Mubarak and the Western anointed successor Suleiman. To do so will require Yemenis to repeat Taiz strike action across all cities, to effectively deny Yemen’s political class an economy and the country to operate it.
I’ll be counting once more for the Arab Revolution, this time in Yemen, to surpass imagination and breakout of this frustrated cycle of repression and intervention. The Arab Spring must blossom once more.
Atlas Shrugged. The back of the book describes the query of the book, “who is John Galt?” to be immortal, but it is the book itself that is timeless and immortal. Political philosophy is meant to stand the test of time, and Atlas Shrugged does that. The issues, the reality, is as poignant now as it was when the book was written. Like the characters in the book, we have a choice in the future we face. How will we face reality?
I quoted the following speech at length because in order to understand the second part I had to quote what Ayn Rand meant by the mystics of spirit and the mystics of muscle.
There are two kinds of teachers of the Morality of Death: the mystics of spirit and the mystics of muscle, whom you call the spiritualists and the materialists, those who believe in consciousness without existence and those who believe in existence without consciousness. Both demand the surrender of your mind, one to their revelations, the other to their reflexes. No matter how loudly they posture in the role of irreconcilable antagonists, their moral codes are alike, and so are their aims: in matter–the enslavement of man’s body, in spirit–the destruction of his mind.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man’s power to conceive–a definition that invalidates man’s consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society–a thing which they define as an organism that possesses no physical form, a superbeing embodied in no one in particular and everyone in general except yourself. Man’s mind, say the mystics of spirit, must be subordinated to the will of God. Man’s mind, say the mystics of muscle, must be subordinated to the will of Society. Man’s standard of value, say the mystics of spirit, is the pleasure of God, whose standards are beyond man’s comprehension and must be accepted on faith. Man’s standard of value, say the mystics of muscle, is the pleasure of Society, whose standards are beyond man’s right of judgment and must be obeyed as a primary absolute. The purpose of man’s life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question. His reward, say the mystics of spirit, will be given to him beyond the grave. His reward, say the mystics of muscle, will be given on earth–to his great-grandchildren.
Thirty pages later–pages in which the timeless question “who is John Galt?” is answered by John Galt–Ayn Rand brings the novel to the crux of her political philosophy, still speaking as John Galt.
…We will rebuild America’s system on the moral premise which had been its foundation, but which you treated as a guilty underground, in your frantic evasion of the conflict between that premise and your mystic morality: the premise that man is an end in himself, not the means to the ends of others, that man’s life, his freedom, his happiness are his by inalienable right.
You who’ve lost the concept of a right, you who swing in impotent evasiveness between the claim that rights are a gift of God, a supernatural gift to be taken on faith, of the claim that rights are a gift of society, to be broken at its arbitrary whim–the source of man’s rights is not divine law or congressional law, but the law of identity. A is A–and Man is Man. Rights are conditions of existence required by man’s nature for his proper survival. If man is to live on earth, it is right for him to use his mind, and it is right to act on his own free judgment, it is right to work for his values and to keep the product of his work. If life on earth is his purpose, he has a right to live as a rational being: nature forbids him the irrational. Any group, any gang, any nation that attempts to negate man’s rights, is wrong, which means: is evil, which means: is anti-life.
Rights are a moral concept–and morality is a matter of choice. Men are free not to choose man’s survival as the standard of their morals and their laws, but not free to escape from the fact that the alternative is a cannibal society, which exists for a while by devouring its best and collapses like a cancerous body, when the healthy have been eaten by the diseased, when the rational have been consumed by the irrational. Such has been the fate of your societies in history, but you’ve evaded the knowledge of the cause….Just as man cannot live by means of the irrational, so two men cannot, or two thousand, or two billion. Just as man can’t succeed by defying reality, so a nation can’t, or a country, or a globe. A is A.
Do I agree with everything Ayn Rand argues? No. Nor should I. Nor should you. That does not lessen her argument. I hope we choose the rational way.
Hey, remember that whole thing about a mosque right next to Ground Zero? Of course, any building in New York City is ‘right next to’ where the Twin Towers once stood. We might as well scream that apartments are being renovated and could be purchased by non-white folk. Scary! That mosque thing, which was really a community center, had a guy in Florida so mad he wanted to burn the Quran.
Well, that was last year. Guess what happened, after a year of what must have been torture (not a word to be used lightly in America anymore) for that Floridian pastor so intent on burning the Quran? He did it! He put the Quran on trial, found it guilty of not being sacred, torched it in kerosene … and guess what happens to something after you pour kerosene on it and add fire?
Last year, a few hundred thousand not-so-dumb people from all sorts of religions, political persuasions, and skin color told this pastor Terry Jones not to burn the Quran. General Petraeus told Rick Sanchez: “that there was nothing brave about burning the Quran over here while our soldiers pay the consequences over there — in Afghanistan, Iraq and now, Libya.” Last year, Terry Jones didn’t burn the book. This year he did. Want to guess the result? It cost us lives.
If you want people you think are ‘terrorists’ (international) or ‘criminals’ (domestic) to win, tell them that that they are a terrorist or a criminal…and then give them means to prove it. Goad them into committing an act that you can call a terrorist act, and you’ve got yourself a terrorist. Yes, do that if you want them to win, because by giving them reason to be violent – to terrorize or to be a criminal – you give them a cause and a reason.
My guess is that Terry Jones wants to prove that Muslims are terrorists. He does this by giving them a reason to commit something that can be called an act of terrorism. He’s proved his point. Are the people – given circumstances I would say Muslims – who killed aid workers in retaliation of Jones’s Quran burning to blame? Sure. Jones has made terrorists out of them. In the process, Jones sunk to a lever far below a terrorist.